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Blessed are they who mourn.

 

 

 

When they said –

Repent  Repent  Repent …

I wonder what they meant.

The blizzard, the Blizzard of the World

has crossed the threshold and it’s

overturned the order of the soul.

     –    Leonard Cohen

           The Future

 

Some dogs sit satisfied in their kennels.  But someone

who last year drank ecstatic

                                          union, the pre-eternity agreement, who this year has a hangover

from bad desire wine, the way

he cries out for the majesty he’s lost,  give me his longing!

                                          –   Rumi

                                               (from Prayer to be Changed)

 

There are diseases about which no one complains – not because we do not suffer from them – but because they do not manifest symptoms which cause pain in a way we’re used to recognizing.

 

If your appendix becomes inflamed, Pain will let you know that you have a problem that you’d better deal with.

 

But suppose we are “alienated”.  Suppose we lack a heart connection (love, wonder, awe, a sense of mystery and appreciation) with the world which gave birth to us and keeps us alive?

 

We grow from this world – much the way that apples grow on an apple tree.       Is it not so?

 

Every day the Earth gives us air and water and food and warmth.  But (like a punk kid) we feel nothing. We’re willing to receive the (ongoing) gift of life … but are we overcome with awe and gratitude?  Hardly! And we do not feel protective of the Great Mother.

So … it’s a mess.   We’re a mess.

 

This (alienation) is a serious Spiritual Disease.

 

In his book, The GREAT WORK – Our Way into the Future  Thomas Berry says –  

“The difficulty is that with the rise of the modern sciences we began to think of the universe as a collection of objects rather than as a communion of subjects.  We frequently discuss the loss of the interior spirit world of the human mind with the rise of the modern mechanistic sciences. The more significant realization, however, is that we have lost the universe itself.  We have achieved extensive control over the mechanistic and even the biological functioning of the natural world, but this control has not always had beneficial consequences.  We have not only controlled the planet in much of its basic functioning, we have, to an extensive degree, extinguished the life systems themselves. We have silenced too many of those wonderful voices of the universe that spoke to us of the grand mysteries of existence.

    We no longer hear the voice of the rivers, the mountains, or the sea.  The trees and meadows are no longer intimate modes of spirit presence. The world about us has become an “it” rather than a “thou” …”

 

There is a fine documentary film by an Icelandic woman:  “Inn Saeii – The Power of Intuition”

https://www.youtube.com/watch?v=NIQEnrQDj5o  

in which she takes you through her own personal struggle with this Problem.  

It’s an hour and 10 minutes long, but if it’s feasible, I suggest you watch it  now. And if you can’t – watch it later (when you have an hour).

 

It is crucial – that we find the ability to mourn – to mourn for our own spiritual poverty.  Mourning then can lead to repentance. We may then be able to forsake, to turn away from even a well-trodden path.

 

As Robert Bly points out –

 

“No healing can take place until we decide to think actively about the dark side.  Each of us has a dark side. If I shout at my small sons, I can say that I have a fatherly duty to discipline them, but we know that this shouting has a dark side.  When so many whites moved to the suburbs in the Fifties, wasn’t that a simple longing for open space?  But it had a dark side. The dark side was that we let the centers of our cities disintegrate, in the same way that we let the center of our psyche disintegrate.  When entertainment, in the form of television, floods our house every night, we are only sitting and listening.  This is a simple thing surely, isn’t it? But it has a dark side. It has a very strong dark side, in that we don’t have to entertain others, or enter any larger sort of community to be entertained.”

 

Here’s an example from my own life :

Some years ago – I came to the realization that I was ‘stealing from my friends’.

This would be in the form of subtle (covert) mental manipulation.

If, say, I wanted a ride somewhere (and wanted them to take me) – I would talk with them in such a way as to get them to do it.  The decent and respectful way – would have been simply to ask them … to give them a choice. They could say yes or no.  But I was not willing to take such a risk.  I was going to (without them knowing it) control  the outcome.

Well …

Once I realized what I was doing (and the ugliness of it) I reckoned that it amounted to ‘stealing’ – since stealth is the preferred mode of theft; it’s much better than bold and undisguised force (unless you’re marketing intimidation).   Then I realized that if I would steal from my friends … no one was safe from me.

I saw, I mourned, I repented … I gave it up.   I did not want to be such a person.

 

Well –

 

We are the ones who poison the rivers.  We are the ones who pollute the air. We are the ones who wage the wars.  We are the ones who cut down the forests (the lungs of the earth). It is we who perform the “ethnic cleansings” and the genocides.  We are the ones who are wiping out entire species by the thousands. We are the authors of the Titanic and the Great Dust Bowl.

Is it not so?

 

And why?

 

For the money?

Arrogance?

Greed?

Selfishness?

Blindness?

Madness?

 

We need to be able to see it.

To own it.

Mourne.

Change.  Do better.

And we are unaccustomed to doing this, but

 

If we do not … we’ll go down.

 

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

 

https://www.youtube.com/watch?v=NIQEnrQDj5o    (Inn Saeii  – The Power of Intuition)

 

https://www.youtube.com/watch?v=iKfQd0bk214&list=PLmc2o9B-g9gA1b6LcG3sEm4ySxdXUJcO7    (Crazywise)

 

 

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

 

For a Coming Extinction

 

Gray whale

Now that we are sending you to The End

That great god

Tell him

That we who follow you invented forgiveness

And forgive nothing

 

I write as though you could understand

And I could say it

One must always pretend something

Among the dying

When you have left the seas nodding on their stalks

Empty of you

Tell him that we were made

On another day

The bewilderment will diminish like an echo

Winding along your inner mountains

Unheard by us

And find its way out

Leaving behind it the future

Dead

And ours

When you will not see again

The whale calves trying the light

Consider what you will find in the black garden

And its court

The sea cows the Great Auks the gorillas

The irreplaceable hosts ranged countless

And foreordaining as stars

Our sacrifices

Join your word to theirs

Tell him

That it is we who are important

                                                       – W. S. Merwin

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Let’s Take a Break

 

One must have the apocalypse in one eye and the millennium in the other, and as you look out through that double vision, the third eye develops and sees the resolution of tragedy and conflict and the rest of it.
                                                                                                                                                                                                                              –   William Irwin Thompson

 

I do not wish to give an inappropriate amount of attention to our ‘problems’.  It’s necessary of course, that we understand our Situation … that we know what ‘game’ we’re involved in; otherwise, any intervention we attempt is unlikely to have the outcome we were hoping for.

But sometimes we need a ‘break’ from negativity.  So … I suggest you (right now) watch this flashmob/musical :

https://www.youtube.com/embed/JNgCM7zp30M?version=3&start=1&end=198&autoplay=1&hl=en_US&rel=0 

                          

Okay … I’m assuming that now you’ve seen it.                           Personally, I find this surprise skit to be particularly delightful.

Education of the highest order.

The children present are confronted with four (very high-functioning) adults … as role models.  These people have trained.  They are artists.   They are bold and courageous.  And they are in service (not predatory).     They have conspired to give these children a gift.  It is not commerce.  (If any money changed hands, it was not the children who paid the bill.)

When the policeman came into the cafeteria and walked up to the singer who had gotten up on the table … did the children feel the tension?  Did they pay attention?       You bet!             Did the children talk about this event afterward?    I think so.

Will they ever forget it?  I doubt it.

It was priceless.

 

 

 

Now, if you will agree, I would like you to listen to some “Sweet Honey in the Rock” :

https://www.youtube.com/watch?v=po6Lxqu_GSQ    (“We Are”  Liturgical dance)

 

(Here are the lyrics)-

We  Are …

                                                                                                           –   Ysaye M. Barnwell

 

For each child that’s born

A morning star rises and sings to the universe

Who we are.

 

We are our grandmother’s prayers, and

We are our grandfather’s dreamings.

We are the breath of our ancestors

We are the spirit of God.

 

We are mothers of courage

And fathers of time

We are daughters of dust

And the sons of great visions

 

We’re sisters of mercy

And brothers of love

We are lovers of life

And the builders of nations

 

We’re seekers of truth

And keepers of faith

We are makers of peace

And the wisdom of ages.

 

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

 

Open yourself to the truth of these words … and be fortified and lifted up.

 

 

 

Also you might enjoy      https://www.youtube.com/watch?v=S2T216XgiO0    (Ella’s Song  –  Sweet Honey in the Rock)

By the way, Ysaye Barnwell [the leader]  is (I believe)  the stout, slightly grey-haired woman in the middle, singing bass.     A great mind.  A great Heart.

 

 

 

If you would like some inspiration, and have not yet read Paper 72 (from the Urantia Book), you might want to do that –

https://www.urantia.org/urantia-book-standardized/paper-72-government-neighboring-planet?term=#search-jump-result-0

The Urantia Book

Paper 72

Government on a Neighboring Planet

72:0.1 (808.1) BY PERMISSION of Lanaforge and with the approval of the Most Highs of Edentia, I am authorized to narrate something of the social,moral, and political life of the most advanced human race living on a not far-distant planet belonging to the Satania system.

72:0.2 (808.2) Of all the Satania worlds which became isolated because of participation in the Lucifer rebellion, this planet has experienced a history most like that of Urantia. The similarity of the two spheres undoubtedly explains why permission to make this extraordinary presentation was granted, for it is most unusual for the system rulers to consent to the narration on one planet of the affairs of another.

72:0.3 (808.3) This planet, like Urantia, was led astray by the disloyalty of its Planetary Prince in connection with the Lucifer rebellion. It received a Material Son shortly after Adam came to Urantia, and this Son also defaulted, leaving the sphere isolated, since a Magisterial Son has never been bestowed upon its mortal races.

1. The Continental Nation

72:1.1 (808.4) Notwithstanding all these planetary handicaps a very superior civilization is evolving on an isolated continent about the size of Australia.This nation numbers about 140 million. Its people are a mixed race,predominantly blue and yellow, having a slightly greater proportion of violet than the so-called white race of Urantia. These different races are not yet fully blended, but they fraternize and socialize very acceptably. The average length of life on this continent is now ninety years, fifteen per cent higher than that of any other people on the planet.

72:1.2 (808.5) The industrial mechanism of this nation enjoys a certain great advantage derived from the unique topography of the continent. The high mountains, on which heavy rains fall eight months in the year, are situated at the very center of the country. This natural arrangement favors the utilization of water power and greatly facilitates the irrigation of the more arid western quarter of the continent.

72:1.3 (808.6) These people are self-sustaining, that is, they can live indefinitely without importing anything from the surrounding nations. Their natural resources are replete, and by scientific techniques they have learned how to compensate for their deficiencies in the essentials of life. They enjoy a brisk domestic commerce but have little foreign trade owing to the universal hostility of their less progressive neighbors.

72:1.4 (808.7) This continental nation, in general, followed the evolutionary trend of the planet: The development from the tribal stage to the appearance of strong rulers and kings occupied thousands of years. The unconditional monarchs were succeeded by many different orders of government — abortive republics, communal states, and dictators came and went in endless profusion. This growth continued until about five hundred years ago when,during a politically fermenting period, one of the nation’s powerful dictator-triumvirs had a change of heart. He volunteered to abdicate upon condition that one of the other rulers, the baser of the remaining two, also vacate his dictatorship. Thus was the sovereignty of the continent placed in the hands of one ruler. The unified state progressed under strong monarchial rule for over one hundred years, during which there evolved a masterful charter of liberty.

72:1.5 (809.1) The subsequent transition from monarchy to a representative form of government was gradual, the kings remaining as mere social or sentimental figureheads, finally disappearing when the male line of descent ran out. The present republic has now been in existence just two hundred years, during which time there has been a continuous progression toward the governmental techniques about to be narrated, the last developments in industrial and political realms having been made within the past decade.

2. Political Organization

72:2.1 (809.2) This continental nation now has a representative government with a centrally located national capital. The central government consists of a strong federation of one hundred comparatively free states. These states elect their governors and legislators for ten years, and none are eligible for re-election. State judges are appointed for life by the governors and confirmed by their legislatures, which consist of one representative for each one hundred thousand citizens.

72:2.2 (809.3) There are five different types of metropolitan government,depending on the size of the city, but no city is permitted to have more than one million inhabitants. On the whole, these municipal governing schemes are very simple, direct, and economical. The few offices of city administration are keenly sought by the highest types of citizens.

72:2.3 (809.4) The federal government embraces three co-ordinate divisions:executive, legislative, and judicial. The federal chief executive is elected every six years by universal territorial suffrage. He is not eligible for re-election except upon the petition of at least seventy-five state legislatures concurred in by the respective state governors, and then but for one term.He is advised by a supercabinet composed of all living ex-chief executives.

72:2.4 (809.5) The legislative division embraces three houses:

72:2.5 (809.6) 1. The upper house is elected by industrial, professional,agricultural, and other groups of workers, balloting in accordance with economic function.

72:2.6 (809.7) 2. The lower house is elected by certain organizations of society embracing the social, political, and philosophic groups not included in industry or the professions. All citizens in good standing participate in the election of both classes of representatives, but they are differently grouped, depending on whether the election pertains to the upper or lower house.

72:2.7 (809.8) 3. The third house  the elder statesmen — embraces the veterans of civic service and includes many distinguished persons nominated by the chief executive, by the regional (subfederal)executives, by the chief of the supreme tribunal, and by the presiding officers of either of the other legislative houses. This group is limited to one hundred, and its members are elected by the majority action of the elder statesmen themselves. Membership is for life, and when vacancies occur, the person receiving the largest ballot among the list of nominees is thereby duly elected. The scope of this body is purely advisory, but it is a mighty regulator of public opinion and exerts a powerful influence upon all branches of the government.

72:2.8 (810.1) Very much of the federal administrative work is carried on by the ten regional (subfederal) authorities, each consisting of the association of ten states. These regional divisions are wholly executive and administrative, having neither legislative nor judicial functions. The ten regional executives are the personal appointees of the federal chief executive, and their term of office is concurrent with his — six years. The federal supreme tribunal approves the appointment of these ten regional executives, and while they may not be reappointed, the retiring executive automatically becomes the associate and adviser of his successor.Otherwise, these regional chiefs choose their own cabinets of administrative officials.

72:2.9 (810.2) This nation is adjudicated by two major court systems — the law courts and the socioeconomic courts. The law courts function on the following three levels:

72:2.10 (810.3) 1. Minor courts of municipal and local jurisdiction, whose decisions may be appealed to the high state tribunals.

72:2.11 (810.4) 2. State supreme courts, whose decisions are final in all matters not involving the federal government or jeopardy of citizenship rights and liberties. The regional executives are empowered to bring any case at once to the bar of the federal supreme court.

72:2.12 (810.5) 3. Federal supreme court  the high tribunal for the adjudication of national contentions and the appellate cases coming up from the state courts. This supreme tribunal consists of twelve men over forty and under seventy-five years of age who have served two or more years on some state tribunal, and who have been appointed to this high position by the chief executive with the majority approval of the supercabinet and the third house of the legislative assembly. All decisions of this supreme judicial body are by at least a two-thirds vote.

72:2.13 (810.6) The socioeconomic courts function in the following three divisions:

72:2.14 (810.7) 1. Parental courts, associated with the legislative and executive divisions of the home and social system.

72:2.15 (810.8) 2. Educational courts  the juridical bodies connected with the state and regional school systems and associated with the executive and legislative branches of the educational administrative mechanism.

72:2.16 (810.9) 3. Industrial courts  the jurisdictional tribunals vested with full authority for the settlement of all economic misunderstandings.

72:2.17 (810.10) The federal supreme court does not pass upon socioeconomic cases except upon the three-quarters vote of the third legislative branch of the national government, the house of elder statesmen. Otherwise, all decisions of the parental, educational, and industrial high courts are final.

3. The Home Life

72:3.1 (811.1) On this continent it is against the law for two families to live under the same roof. And since group dwellings have been outlawed, most of the tenement type of buildings have been demolished. But the unmarried still live in clubs, hotels, and other group dwellings. The smallest homesite permitted must provide fifty thousand square feet of land. All land and other property used for home purposes are free from taxation up to ten times the minimum homesite allotment.

72:3.2 (811.2) The home life of this people has greatly improved during the last century. Attendance of parents, both fathers and mothers, at the parental schools of child culture is compulsory. Even the agriculturists who reside in small country settlements carry on this work by correspondence, going to the near-by centers for oral instruction once in ten days — every two weeks, for they maintain a five-day week.

72:3.3 (811.3) The average number of children in each family is five, and they are under the full control of their parents or, in case of the demise of one or both, under that of the guardians designated by the parental courts. It is considered a great honor for any family to be awarded the guardianship of a full orphan. Competitive examinations are held among parents, and the orphan is awarded to the home of those displaying the best parental qualifications.

72:3.4 (811.4) These people regard the home as the basic institution of their civilization. It is expected that the most valuable part of a child’s education and character training will be secured from his parents and at home, and fathers devote almost as much attention to child culture as do mothers.

72:3.5 (811.5) All sex instruction is administered in the home by parents or by legal guardians. Moral instruction is offered by teachers during the rest periods in the school shops, but not so with religious training, which is deemed to be the exclusive privilege of parents, religion being looked upon as an integral part of home life. Purely religious instruction is given publicly only in the temples of philosophy, no such exclusively religious institutions as the Urantia churches having developed among this people. In their philosophy, religion is the striving to know God and to manifest love for one’s fellows through service for them, but this is not typical of the religious status of the other nations on this planet. Religion is so entirely a family matter among these people that there are no public places devoted exclusively to religious assembly. Politically, church and state, as Urantians are wont to say, are entirely separate, but there is a strange overlapping of religion and philosophy.

72:3.6 (811.6) Until twenty years ago the spiritual teachers (comparable to Urantia pastors), who visit each family periodically to examine the children to ascertain if they have been properly instructed by their parents, were under governmental supervision. These spiritual advisers and examiners are now under the direction of the newly created Foundation of Spiritual Progress, an institution supported by voluntary contributions. Possibly this institution may not further evolve until after the arrival of a Paradise Magisterial Son.

72:3.7 (811.7) Children remain legally subject to their parents until they are fifteen, when the first initiation into civic responsibility is held. Thereafter,every five years for five successive periods similar public exercises are held for such age groups at which their obligations to parents are lessened, while new civic and social responsibilities to the state are assumed. Suffrage is conferred at twenty, the right to marry without parental consent is not bestowed until twenty-five, and children must leave home on reaching the age of thirty.

72:3.8 (812.1) Marriage and divorce laws are uniform throughout the nation.Marriage before twenty — the age of civil enfranchisement — is not permitted. Permission to marry is only granted after one year’s notice of intention, and after both bride and groom present certificates showing that they have been duly instructed in the parental schools regarding the responsibilities of married life.

72:3.9 (812.2) Divorce regulations are somewhat lax, but decrees of separation, issued by the parental courts, may not be had until one year after application therefor has been recorded, and the year on this planet is considerably longer than on Urantia. Notwithstanding their easy divorce laws, the present rate of divorces is only one tenth that of the civilized races of Urantia.

4. The Educational System

72:4.1 (812.3) The educational system of this nation is compulsory and coeducational in the precollege schools that the student attends from the ages of five to eighteen. These schools are vastly different from those of Urantia. There are no classrooms, only one study is pursued at a time, and after the first three years all pupils become assistant teachers, instructing those below them. Books are used only to secure information that will assist in solving the problems arising in the school shops and on the school farms.Much of the furniture used on the continent and the many mechanical contrivances — this is a great age of invention and mechanization — are produced in these shops. Adjacent to each shop is a working library where the student may consult the necessary reference books. Agriculture and horticulture are also taught throughout the entire educational period on the extensive farms adjoining every local school.

72:4.2 (812.4) The feeble-minded are trained only in agriculture and animal husbandry, and are committed for life to special custodial colonies where they are segregated by sex to prevent parenthood, which is denied all subnormals. These restrictive measures have been in operation for seventy-five years; the commitment decrees are handed down by the parental courts.

72:4.3 (812.5) Everyone takes one month’s vacation each year. The precollege schools are conducted for nine months out of the year of ten, the vacation being spent with parents or friends in travel. This travel is a part of the adult-education program and is continued throughout a lifetime, the funds for meeting such expenses being accumulated by the same methods as those employed in old-age insurance.

72:4.4 (812.6) One quarter of the school time is devoted to play — competitive athletics — the pupils progressing in these contests from the local, through the state and regional, and on to the national trials of skill and prowess. Likewise, the oratorical and musical contests, as well as those in science and philosophy, occupy the attention of students from the lower social divisions on up to the contests for national honors.

72:4.5 (812.7) The school government is a replica of the national government with its three correlated branches, the teaching staff functioning as the third or advisory legislative division. The chief object of education on this continent is to make every pupil a self-supporting citizen.

72:4.6 (813.1) Every child graduating from the precollege school system at eighteen is a skilled artisan. Then begins the study of books and the pursuit of special knowledge, either in the adult schools or in the colleges. When a brilliant student completes his work ahead of schedule, he is granted an award of time and means wherewith he may execute some pet project of his own devising. The entire educational system is designed to adequately train the individual.

5. Industrial Organization

72:5.1 (813.2) The industrial situation among this people is far from their ideals; capital and labor still have their troubles, but both are becoming adjusted to the plan of sincere co-operation. On this unique continent the workers are increasingly becoming shareholders in all industrial concerns;every intelligent laborer is slowly becoming a small capitalist.

72:5.2 (813.3) Social antagonisms are lessening, and good will is growing apace. No grave economic problems have arisen out of the abolition of slavery (over one hundred years ago) since this adjustment was effected gradually by the liberation of two per cent each year. Those slaves who satisfactorily passed mental, moral, and physical tests were granted citizenship; many of these superior slaves were war captives or children of such captives. Some fifty years ago they deported the last of their inferior slaves, and still more recently they are addressing themselves to the task of reducing the numbers of their degenerate and vicious classes.

72:5.3 (813.4) These people have recently developed new techniques for the adjustment of industrial misunderstandings and for the correction of economic abuses which are marked improvements over their older methods of settling such problems. Violence has been outlawed as a procedure in adjusting either personal or industrial differences. Wages, profits, and other economic problems are not rigidly regulated, but they are in general controlled by the industrial legislatures, while all disputes arising out of industry are passed upon by the industrial courts.

72:5.4 (813.5) The industrial courts are only thirty years old but are functioning very satisfactorily. The most recent development provides that hereafter the industrial courts shall recognize legal compensation as falling in three divisions:

72:5.5 (813.6) 1. Legal rates of interest on invested capital.

72:5.6 (813.7) 2. Reasonable salary for skill employed in industrial operations.

72:5.7 (813.8) 3. Fair and equitable wages for labor.

72:5.8 (813.9) These shall first be met in accordance with contract, or in the face of decreased earnings they shall share proportionally in transient reduction. And thereafter all earnings in excess of these fixed charges shall be regarded as dividends and shall be prorated to all three divisions: capital,skill, and labor.

72:5.9 (813.10) Every ten years the regional executives adjust and decree the lawful hours of daily gainful toil. Industry now operates on a five-day week, working four and playing one. These people labor six hours each working day and, like students, nine months in the year of ten. Vacation is usually spent in travel, and new methods of transportation having been so recently developed, the whole nation is travel bent. The climate favors travel about eight months in the year, and they are making the most of their opportunities.

72:5.10 (813.11) Two hundred years ago the profit motive was wholly dominant in industry, but today it is being rapidly displaced by other and higher driving forces. Competition is keen on this continent, but much of it has been transferred from industry to play, skill, scientific achievement, and intellectual attainment. It is most active in social service and governmental loyalty. Among this people public service is rapidly becoming the chief goal of ambition. The richest man on the continent works six hours a day in the office of his machine shop and then hastens over to the local branch of the school of statesmanship, where he seeks to qualify for public service.

72:5.11 (814.1) Labor is becoming more honorable on this continent, and all able-bodied citizens over eighteen work either at home and on farms, at some recognized industry, on the public works where the temporarily unemployed are absorbed, or else in the corps of compulsory laborers in the mines.

72:5.12 (814.2) These people are also beginning to foster a new form of social disgust — disgust for both idleness and unearned wealth. Slowly but certainly they are conquering their machines. Once they, too, struggled for political liberty and subsequently for economic freedom. Now are they entering upon the enjoyment of both while in addition they are beginning to appreciate their well-earned leisure, which can be devoted to increased self-realization.

6. Old-Age Insurance

72:6.1 (814.3) This nation is making a determined effort to replace the self-respect-destroying type of charity by dignified government-insurance guarantees of security in old age. This nation provides every child an education and every man a job; therefore can it successfully carry out such an insurance scheme for the protection of the infirm and aged.

72:6.2 (814.4) Among this people all persons must retire from gainful pursuit at sixty-five unless they secure a permit from the state labor commissioner which will entitle them to remain at work until the age of seventy. This age limit does not apply to government servants or philosophers. The physically disabled or permanently crippled can be placed on the retired list at any age by court order countersigned by the pension commissioner of the regional government.

72:6.3 (814.5) The funds for old-age pensions are derived from four sources:

72:6.4 (814.6) 1. One day’s earnings each month are requisitioned by the federal government for this purpose, and in this country everybody works.

72:6.5 (814.7) 2. Bequests — many wealthy citizens leave funds for this purpose.

72:6.6 (814.8) 3. The earnings of compulsory labor in the state mines. After the conscript workers support themselves and set aside their own retirement contributions, all excess profits on their labor are turned over to this pension fund.

72:6.7 (814.9) 4. The income from natural resources. All natural wealth on the continent is held as a social trust by the federal government, and the income therefrom is utilized for social purposes, such as disease prevention, education of geniuses, and expenses of especially promising individuals in the statesmanship schools. One half of the income from natural resources goes to the old-age pension fund.

72:6.8 (814.10) Although state and regional actuarial foundations supply many forms of protective insurance, old-age pensions are solely administered by the federal government through the ten regional departments.

72:6.9 (814.11) These government funds have long been honestly administered. Next to treason and murder, the heaviest penalties meted out by the courts are attached to betrayal of public trust. Social and political disloyalty are now looked upon as being the most heinous of all crimes.

7. Taxation

72:7.1 (815.1) The federal government is paternalistic only in the administration of old-age pensions and in the fostering of genius and creative originality; the state governments are slightly more concerned with the individual citizen, while the local governments are much more paternalistic or socialistic. The city (or some subdivision thereof) concerns itself with such matters as health, sanitation, building regulations,beautification, water supply, lighting, heating, recreation, music, and communication.

72:7.2 (815.2) In all industry first attention is paid to health; certain phases of physical well-being are regarded as industrial and community prerogatives,but individual and family health problems are matters of personal concern only. In medicine, as in all other purely personal matters, it is increasingly the plan of government to refrain from interfering.

72:7.3 (815.3) Cities have no taxing power, neither can they go in debt. They receive per capita allowances from the state treasury and must supplement such revenue from the earnings of their socialistic enterprises and by licensing various commercial activities.

72:7.4 (815.4) The rapid-transit facilities, which make it practical greatly to extend the city boundaries, are under municipal control. The city fire departments are supported by the fire-prevention and insurance foundations, and all buildings, in city or country, are fireproof — have been for over seventy-five years.

72:7.5 (815.5) There are no municipally appointed peace officers; the police forces are maintained by the state governments. This department is recruited almost entirely from the unmarried men between twenty-five and fifty. Most of the states assess a rather heavy bachelor tax, which is remitted to all men joining the state police. In the average state the police force is now only one tenth as large as it was fifty years ago.

72:7.6 (815.6) There is little or no uniformity among the taxation schemes of the one hundred comparatively free and sovereign states as economic and other conditions vary greatly in different sections of the continent. Every state has ten basic constitutional provisions which cannot be modified except by consent of the federal supreme court, and one of these articles prevents levying a tax of more than one per cent on the value of any property in any one year, homesites, whether in city or country, being exempted.

72:7.7 (815.7) The federal government cannot go in debt, and a three-fourths referendum is required before any state can borrow except for purposes of war. Since the federal government cannot incur debt, in the event of war the National Council of Defense is empowered to assess the states for money,as well as for men and materials, as it may be required. But no debt may run for more than twenty-five years.

72:7.8 (815.8) Income to support the federal government is derived from the following five sources:

72:7.9 (815.9) 1. Import duties. All imports are subject to a tariff designed to protect the standard of living on this continent, which is far above that of any other nation on the planet. These tariffs are set by the highest industrial court after both houses of the industrial congress have ratified the recommendations of the chief executive of economic affairs, who is the joint appointee of these two legislative bodies. The upper industrial house is elected by labor, the lower by capital.

72:7.10 (816.1) 2. Royalties. The federal government encourages invention and original creations in the ten regional laboratories, assisting all types of geniuses — artists, authors, and scientists — and protecting their patents. In return the government takes one half the profits realized from all such inventions and creations, whether pertaining to machines, books,artistry, plants, or animals.

72:7.11 (816.2) 3. Inheritance tax. The federal government levies a graduated inheritance tax ranging from one to fifty per cent, depending on the size of an estate as well as on other conditions.

72:7.12 (816.3) 4. Military equipment. The government earns a considerable sum from the leasing of military and naval equipment for commercial and recreational usages.

72:7.13 (816.4) 5. Natural resources. The income from natural resources,when not fully required for the specific purposes designated in the charter of federal statehood, is turned into the national treasury.

72:7.14 (816.5) Federal appropriations, except war funds assessed by the National Council of Defense, are originated in the upper legislative house,concurred in by the lower house, approved by the chief executive, and finally validated by the federal budget commission of one hundred. The members of this commission are nominated by the state governors and elected by the state legislatures to serve for twenty-four years, one quarter being elected every six years. Every six years this body, by a three-fourths ballot, chooses one of its number as chief, and he thereby becomes director-controller of the federal treasury.

8. The Special Colleges

72:8.1 (816.6) In addition to the basic compulsory education program extending from the ages of five to eighteen, special schools are maintained as follows:

72:8.2 (816.7) 1. Statesmanship schools. These schools are of three classes:national, regional, and state. The public offices of the nation are grouped in four divisions. The first division of public trust pertains principally to the national administration, and all officeholders of this group must be graduates of both regional and national schools of statesmanship.Individuals may accept political, elective, or appointive office in the second division upon graduating from any one of the ten regional schools of statesmanship; their trusts concern responsibilities in the regional administration and the state governments. Division three includes state responsibilities, and such officials are only required to have state degrees of statesmanship. The fourth and last division of officeholders are not required to hold statesmanship degrees, such offices being wholly appointive. They represent minor positions of assistantship,secretaryships, and technical trusts which are discharged by the various learned professions functioning in governmental administrative capacities.

72:8.3 (816.8) Judges of the minor and state courts hold degrees from the state schools of statesmanship. Judges of the jurisdictional tribunals of social, educational, and industrial matters hold degrees from the regional schools. Judges of the federal supreme court must hold degrees from all these schools of statesmanship.

72:8.4 (817.1) 2. Schools of philosophy. These schools are affiliated with the temples of philosophy and are more or less associated with religion as a public function.

72:8.5 (817.2) 3. Institutions of science. These technical schools are co-ordinated with industry rather than with the educational system and are administered under fifteen divisions.

72:8.6 (817.3) 4. Professional training schools. These special institutions provide the technical training for the various learned professions, twelve in number.

72:8.7 (817.4) 5. Military and naval schools. Near the national headquarters and at the twenty-five coastal military centers are maintained those institutions devoted to the military training of volunteer citizens from eighteen to thirty years of age. Parental consent is required before twenty-five in order to gain entrance to these schools.

9. The Plan of Universal Suffrage

72:9.1 (817.5) Although candidates for all public offices are restricted to graduates of the state, regional, or federal schools of statesmanship, the progressive leaders of this nation discovered a serious weakness in their plan of universal suffrage and about fifty years ago made constitutional provision for a modified scheme of voting which embraces the following features:

72:9.2 (817.6) 1. Every man and woman of twenty years and over has one vote. Upon attaining this age, all citizens must accept membership in two voting groups: They will join the first in accordance with their economic function — industrial, professional, agricultural, or trade; they will enter the second group according to their political, philosophic, and social inclinations. All workers thus belong to some economic franchise group,and these guilds, like the noneconomic associations, are regulated much as is the national government with its threefold division of powers.Registration in these groups cannot be changed for twelve years.

72:9.3 (817.7) 2. Upon nomination by the state governors or by the regional executives and by the mandate of the regional supreme councils,individuals who have rendered great service to society, or who have demonstrated extraordinary wisdom in government service, may have additional votes conferred upon them not oftener than every five years and not to exceed nine such superfranchises. The maximum suffrage of any multiple voter is ten. Scientists, inventors, teachers, philosophers,and spiritual leaders are also thus recognized and honored with augmented political power. These advanced civic privileges are conferred by the state and regional supreme councils much as degrees are bestowed by the special colleges, and the recipients are proud to attach the symbols of such civic recognition, along with their other degrees, to their lists of personal achievements.

72:9.4 (817.8) 3. All individuals sentenced to compulsory labor in the mines and all governmental servants supported by tax funds are, for the periods of such services, disenfranchised. This does not apply to aged persons who may be retired on pensions at sixty-five.

72:9.5 (817.9) 4. There are five brackets of suffrage reflecting the average yearly taxes paid for each half-decade period. Heavy taxpayers are permitted extra votes up to five. This grant is independent of all other recognition, but in no case can any person cast over ten ballots.

72:9.6 (818.1) 5. At the time this franchise plan was adopted, the territorial method of voting was abandoned in favor of the economic or functional system. All citizens now vote as members of industrial, social, or professional groups, regardless of their residence. Thus the electorate consists of solidified, unified, and intelligent groups who elect only their best members to positions of governmental trust and responsibility. There is one exception to this scheme of functional or group suffrage: The election of a federal chief executive every six years is by nation-wide ballot, and no citizen casts over one vote.

72:9.7 (818.2) Thus, except in the election of the chief executive, suffrage is exercised by economic, professional, intellectual, and social groupings of the citizenry. The ideal state is organic, and every free and intelligent group of citizens represents a vital and functioning organ within the larger governmental organism.

72:9.8 (818.3) The schools of statesmanship have power to start proceedings in the state courts looking toward the disenfranchisement of any defective,idle, indifferent, or criminal individual. These people recognize that, when fifty per cent of a nation is inferior or defective and possesses the ballot,such a nation is doomed. They believe the dominance of mediocrity spells the downfall of any nation. Voting is compulsory, heavy fines being assessed against all who fail to cast their ballots.

10. Dealing with Crime

72:10.1 (818.4) The methods of this people in dealing with crime, insanity,and degeneracy, while in some ways pleasing, will, no doubt, in others prove shocking to most Urantians. Ordinary criminals and the defectives are placed, by sexes, in different agricultural colonies and are more than self-supporting. The more serious habitual criminals and the incurably insane are sentenced to death in the lethal gas chambers by the courts.Numerous crimes aside from murder, including betrayal of governmental trust, also carry the death penalty, and the visitation of justice is sure and swift.

72:10.2 (818.5) These people are passing out of the negative into the positive era of law. Recently they have gone so far as to attempt the prevention of crime by sentencing those who are believed to be potential murderers and major criminals to life service in the detention colonies. If such convicts subsequently demonstrate that they have become more normal, they may be either paroled or pardoned. The homicide rate on this continent is only one per cent of that among the other nations.

72:10.3 (818.6) Efforts to prevent the breeding of criminals and defectives were begun over one hundred years ago and have already yielded gratifying results. There are no prisons or hospitals for the insane. For one reason,there are only about ten per cent as many of these groups as are found on Urantia.

11. Military Preparedness

72:11.1 (818.7) Graduates of the federal military schools may be commissioned as “guardians of civilization” in seven ranks, in accordance with ability and experience, by the president of the National Council of Defense. This council consists of twenty-five members, nominated by the highest parental, educational, and industrial tribunals, confirmed by the federal supreme court, and presided over ex officio by the chief of staff of co-ordinated military affairs. Such members serve until they are seventy years of age.

72:11.2 (819.1) The courses pursued by such commissioned officers are four years in length and are invariably correlated with the mastery of some trade or profession. Military training is never given without this associated industrial, scientific, or professional schooling. When military training is finished, the individual has, during his four years’ course, received one half of the education imparted in any of the special schools where the courses are likewise four years in length. In this way the creation of a professional military class is avoided by providing this opportunity for a large number of men to support themselves while securing the first half of a technical or professional training.

72:11.3 (819.2) Military service during peacetime is purely voluntary, and the enlistments in all branches of the service are for four years, during which every man pursues some special line of study in addition to the mastery of military tactics. Training in music is one of the chief pursuits of the central military schools and of the twenty-five training camps distributed about the periphery of the continent. During periods of industrial slackness many thousands of unemployed are automatically utilized in upbuilding the military defenses of the continent on land and sea and in the air.

72:11.4 (819.3) Although these people maintain a powerful war establishment as a defense against invasion by the surrounding hostile peoples, it may be recorded to their credit that they have not in over one hundred years employed these military resources in an offensive war. They have become civilized to that point where they can vigorously defend civilization without yielding to the temptation to utilize their war powers in aggression. There have been no civil wars since the establishment of the united continental state, but during the last two centuries these people have been called upon to wage nine fierce defensive conflicts, three of which were against mighty confederations of world powers. Although this nation maintains adequate defense against attack by hostile neighbors, it pays far more attention to the training of statesmen, scientists, and philosophers.

72:11.5 (819.4) When at peace with the world, all mobile defense mechanisms are quite fully employed in trade, commerce, and recreation. When war is declared, the entire nation is mobilized. Throughout the period of hostilities military pay obtains in all industries, and the chiefs of all military departments become members of the chief executive’s cabinet.

12. The Other Nations

72:12.1 (819.5) Although the society and government of this unique people are in many respects superior to those of the Urantia nations, it should be stated that on the other continents (there are eleven on this planet) the governments are decidedly inferior to the more advanced nations of Urantia.

72:12.2 (819.6) Just now this superior government is planning to establish ambassadorial relations with the inferior peoples, and for the first time a great religious leader has arisen who advocates the sending of missionaries to these surrounding nations. We fear they are about to make the mistake that so many others have made when they have endeavored to force a superior culture and religion upon other races. What a wonderful thing could be done on this world if this continental nation of advanced culture would only go out and bring to itself the best of the neighboring peoples and then, after educating them, send them back as emissaries of culture to their benighted brethren! Of course, if a Magisterial Son should soon come to this advanced nation, great things could quickly happen on this world.

72:12.3 (820.1) This recital of the affairs of a neighboring planet is made by special permission with the intent of advancing civilization and augmenting governmental evolution on Urantia. Much more could be narrated that would no doubt interest and intrigue Urantians, but this disclosure covers the limits of our permissive mandate.

72:12.4 (820.2) Urantians should, however, take note that their sister sphere in the Satania family has benefited by neither magisterial nor bestowal missions of the Paradise Sons. Neither are the various peoples of Urantia set off from each other by such disparity of culture as separates the continental nation from its planetary fellows.

72:12.5 (820.3) The pouring out of the Spirit of Truth provides the spiritual foundation for the realization of great achievements in the interests of the human race of the bestowal world. Urantia is therefore far better prepared for the more immediate realization of a planetary government with its laws,mechanisms, symbols, conventions, and language — all of which could contribute so mightily to the establishment of world-wide peace under law and could lead to the sometime dawning of a real age of spiritual striving;and such an age is the planetary threshold to the utopian ages of light and life.

72:12.6 (820.4) [Presented by a Melchizedek of Nebadon.]

 

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And surely this children’s dance routine will bring a smile to your face –

https://www.youtube.com/watch?v=ZPFvJgQqZb0     (Feliz Navidad  –  dance recital)

 

 

Posted on

An Occupied Country … an Occupied World

 

                                    There are planners, and there are plannees.         –  Ursula Franklin

 

We should all look at Noam Chomsky’s documentary – Requiem for the American Dream.  The Ten Principles of Concentration of Wealth and Power.

Here is a summary – of how he says the super-rich widen the gap between themselves and everyone else – (the 99%).

 

  1. Reduce Democracy.  The proper role of the populace (the riff raff) is to remain passive and apathetic; so let’s keep them that way.
  2. Reshape Ideology.  The institutions responsible for the ‘indoctrination of the young’ (the schools, universities, and churches) should see to their job … and keep the ‘special interest groups’ / (the populace) apathetic, and not politically involved or asking unpleasant questions.
  3. Redesign the Economy.  Big corporations figured out that they could easily make money by doing complicated tricks with money … and move manufacturing offshore – to make the workers of the world compete (world-wide) … because, while workers are not very mobile, capital is.
  4. Shift the Burden.   The marginal tax rate for the highest earners has steadily declined since the 1960s.   General Electric pays zero taxes and they have enormous profits. They take their profit somewhere else, or defer it, but they don’t pay taxes.  And this is common.  (Michael Moore calls this – “corporate welfare”)  The rich have successfully shifted the burden of sustaining the society onto the shoulders of the riff raff – the general population.
  5. Attack Solidarity.  “Solidarity is quite dangerous.  From the point of view of the masters, you’re only supposed to care about yourself, not about other people.”   Privatisation of public education represents a clear attack on the principle of solidarity.  Free and affordable education was a central element of the American economic growth of the 1950s and 1960s.  Also the burden of student loan debt is effective … because it diminishes civic engagement and the capacity for political consciousness.
  6. Run the Regulators.  With ‘regulatory capture’ the business being regulated is able to run the regulators. Big business (naturally) applies constant pressure to increase lobbying and decrease regulation … which results in more economic crashes.
  7. Engineer Elections.  As elections become ever more expensive, candidates go to the highest bidder –  Big Business.
  8. Keep the Rabble in Line.  Unions, Organized Labor, represents a barrier to Corporate Tyranny.  That’s why the Unions have been systematically dismantled.  The owners of the society do not want the 99% to realize that they are an ‘oppressed class’.
  9. Manufacture Consent.  For about a century, the Public Relations Industry (which should be called the Public Control Industry) has realized that in the “free” countries (such as the U.S. and Great Britain) – the populace would need to be controlled by controlling people’s attitudes and beliefs.  We need to be taught to be a Consumer.  When a teenage girl has some free time (on a Saturday afternoon) will she ‘choose’ to go to the mall?  And – is that an ‘accident’?  No.  It’s an eloquent testament to the pervasive power of the ‘Public Relations’ Industry.
  10. Marginalize the Population.  The Owners benefit from creating division, hate, and fear … alienation – among the 99%.

 

We need to have the courage – to see our situation straight, see it clearly.  Call things what they are.

And we need to be able to make sense of the smaller events – to see how they fit into the bigger picture.

 

The attitude … the way the Super Rich regard the rest of Humanity … is fundamentally predatory.  It’s similar to the attitude of a conqueror toward the conquered.  This means that we, in effect, find ourselves living in an occupied country … an occupied world.

Mmm ?

 

 

 

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https://www.youtube.com/watch?v=dlzODoqipT4    (Noam Chomsky – 4/24/17 – w/ Amy Goodman)

 

https://www.youtube.com/watch?v=eygAlutORMk&list=PLcljdEZbVnuAd-Fpc-jrFFIgWs2sN0xUq    

(Requiem for the American Dream  –  Noam Chomsky)

Posted on 7 Comments

This is the earth, this is the sky, this is me …

 

On this world, women do ⅔ of the work

bring home 10% of the pay, and

own 1% of the property.

                                                                           – NPR

 

Poverty could be eliminated from this world

with one percent of the Gross World Product.

                                                  –   World Watch magazine

 

 

 

 

 

Does a five-year old say to his (or her) parents? –  “Tomorrow morning in kindergarten we’re all going to use our crayons to render a graphic Declaration of Being.  I’d like to include a drawing of the two of you; may I have your permission to do that? – to draw you?”

 

Never in the world would this happen !  (There is mighty little ‘distance’ between a child and his parents)

 

We have all seen these drawings that young children (often) do … and we have all drawn them ourselves.  

 

[I wish to acknowledge – that I approach this phenomenon with considerable respect, humility, and even awe]

 

These pieces of “art” often get taped to the door of the refrigerator; though (of course) they are not art in the normal sense.  Their purpose is not to bring beauty into the world.  They are Primal and Archetypal (or something like that.  Who knows?) –

This is me.  This is my mom; this is my dad.  

(and they normally include ‘the world’) –

This is the earth.  This is the sky.  This is the sun.  This is my house

(and there may be more.  Whatever is the most important)

I suspect that such a picture is basically an ‘I am’ statement … but the “I” is always in context !

So – the first thing that we should notice about these pictures – is that the child does not imagine himself apart  from his Family and his life-support system.  Every five-year-old gets it : that “I” equals “we” !  And seldom will the child omit (from his Declaration of Being) the sun or the earth or his house.  He understands perfectly well (though not reflectively) – that all these things are crucial.  He knows (on some level) – that he could not exist without his parents, or the sun, or the earth.

 

His I am statement is not simply the rendering of a self-portrait – a picture of himself alone … (without family, etc).  Nor is the portrayal (which he does) of himself – hardly a self-portrait at all.  Though – If they have brown hair, they’re likely to choose a brown crayon to draw their own hair; and they will give themselves 2 eyes, 1 mouth, 2 arms, 2 legs.  But there is no great attempt to draw themselves the way they actually look.  The whole thing is a sort of ‘inventory’ of what’s important.                    Mmm ?

 

Well –

The blogs on this site are my ‘refrigerator door’.  And the world-wide web is the way you get to look at it.

(At least at this beginning stage) – much of what I have to say … amounts to a rather crude and rudimentary ‘child’s drawing’ …  a depiction – of our basic situation.        Mmm ?

 

After all, a medical student must first learn human anatomy … before presuming to offer someone (with a medical problem) counsel – as to what interventions are available and what is likely to result from implementing one, and what the risks are.

 

If my appendix were inflamed (and on the verge of rupturing) I would seek the assistance of a competent medical / surgical team … but

If our planet is in trouble … then it is we who must deal with it.       Mmm ?

 

I should probably tell you – that my approach to understanding something as ridiculously complex as the planetary crises which are upon us … is hardly a scholarly one.  It’s philosophical, I suppose.  I tend to make use of a certain amount of information, but I rely much more upon thought than upon anything else.       

And … I reckon that caring – is a huge part of it.  Love is the reason.

 

Anyway – no matter what I say, I offer it under the assumption that you also are struggling to construct a usable understanding of our Situation … in hopes that efficacious intervention may become possible.      

And

Let me say – that if we were to believe that we cannot help each other (directly and psychically) through the internet … we would be wrong.

Mutual respect and a sense of collaborating are necessary  – whether we’re physically together or not.  Though I suspect that personal contact (in any form) will help.                        But it’s Heart Connection which is bound to underlie everything.

 

When these things are in place, we should expect miracles.

 

~          ~          ~          ~          ~          ~

 

“Riding Out at Evening”    

 

At dusk, everything blurs and softens..

from here out over the long valley,

the fields and hills roll up

the first slight sheets of evening,

as, over the next hour,

heavier, darker ones will follow.

Quieted roads, predictable deer

browsing in a neighbor’s field, another’s

herd of heifers, the kitchen lights

starting in many windows.  On horseback

I take it in, neither visitor

nor intruder, but kin passing , closer

and closer to night, its cold streams

rising in the sugarbush and  hollow.

Half-aloud, I say to the horse,

or myself, or whoever, let fire not come

to this house, nor that barn,

nor lightning strike that cattle.

Let dogs not gain the gravid doe, let the lights

of the rooms convey what they seem to.

And who is to say it is useless

or foolish to ride out in the falling light

alone, wishing, or praying,

for particular good to particular beings

on one small road in a huge world?

The horse bears me along, like grace,

making me better than what I am,

and what I think or say or see

is whole in these moments, is neither

small nor broken.  For up, out of

the inscrutable earth, have come my body

and the separate body of the mare:

flawed and aching and wronged.  Who then

is better made to say be well, be glad,

or who to long that we, as one,

might course over the entire valley.

over all valleys, as a bird in a great embrace

of flight, who presses against her breast,

in grief and tenderness,

the whole weeping body of the world.

 

                         –   Linda McCarriston

 

^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^

 

Films –

 

Avatar

 

The Other Son

 

Life as a House

 

Inn of the Sixth Happiness

 

^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^

 

Have a look at the quotes (that I’ve now uploaded) – under ‘References’ in the main menu.

Posted on

We Can Choose to Survive

 

               

 

         

                                                     “The sun is a powerful man.  If he dies, everybody dies.”

 

                                                                                                                              –   Dersu Uzala

 

How do we restore our ability to dream?  

And – how do we restore (or establish) a heart connection with each other and with the planet?  –  the Great Mother – the upholder of All Life?

 

Were we not taught, in School – that ‘Knowledge is Finished’?

Inadvertently perhaps … but I think we were.

It’s not true though.

Knowledge is not finished.  The World is not finished.  You (and I) are not finished.

 

Rumi says –

 

You should try to hear the name the Holy One has for things.

There is something in the phrase:  “The Holy One taught him names.”

We name everything according to the number of legs it has;

The holy one names it according to what is inside.

Moses waved his stick; he thought it was a “rod.”

But inside its name was “dragonish snake.”

We thought the name of Umar meant: “agitator against priests”;

But in eternity his name is “the one who believes.”

No one knows our name until our last breath goes out.

 

We are a work in progress !              Mmm ?

 

I hope to God our laws are not finished !

How can it be – that we have laws which support or permit planetary degradation?

WTF ?               What the Hell is that about?

 

Is it lack of attention?

Pathological Optimism?

Denial?

A Sense of Exemption?  Do we imagine that we are exempt from the Universal Laws of Nature?

Gold Fever?

Madness?

 

Perhaps it is all of these.  But whatever it is … it is  Madness !!

 

Suppose this –

What if all Americans should declare themselves Planetary Citizens … and amend the US Constitution – making it illegal to destroy the planet  –   such that any citizen could, through the Court System, seek an injunction against any corporation (or actual person) or group engaged in activities harmful to the life support systems upon which we all depend.  The plaintiff would submit evidence and argument and, if necessary, procure experts to support their claim.  And the court’s job would be to determine whether the claims of the plaintiff are legitimate.  If the court finds for the plaintiff, the court would order the defendant to cease the destructive behavior.

 

Our courts are already accustomed to using expert witnesses.  And we already have a broad precedent – that of Eminent Domain.  It is not unusual that a state or a municipality will (lawfully) take private land from a private citizen (with compensation) – when a greater general need outweighs the rights of that individual, the current owner.

Many of our laws exist to protect the rights and property of individuals.  This is, of course, a good thing.  But the rights of any individual (or corporation) should not override the common welfare.

 

Anyway … what do you think would happen if there were a real attempt to pass such a law ? – making it illegal to destroy the planet – as a First Principle?

I’m pretty sure that the opposition would be enormous.

 

But hopefully, such an effort would generate considerable discussion and thought.  And how much thought should be required ?  – before it becomes clear that Life itself is more valuable than profit (even if the money which could be made were of a very great amount).

Some people take the position that the harm their actions are doing the planet will not manifest till after they are dead!  Such nonsense is just another version of madness; and this argument surely would not hold up in a court of law.

We are all accountable for the predictable results of our choices and actions.  Mmm ?

 

It may not be easy;  but it’s pretty simple, isn’t it?

 

I include here an excerpt from my ‘Talk 2’ (the entirety of which was offered earlier as a suggested reading) –

 

                                                             The Big Meeting

 

What if –   the people of two hundred years from now were to invite us to meet with them.  And our attendance was compulsory.  We have to go.  So we go to this Big Meeting.  It lasts a day, and has two parts.  In the morning part, everybody (all the ‘thens’ and all the ‘nows’) – we all meet (electronically) in the “same room”.  Their leaders will have some questions to put to us.  Questions like “What were you thinking?   Why did you abandon us?  You knew the importance of clean air and clean water.  How could you let it get so bad?  You knew of the importance of biodiversity.  Why did you permit the extermination of millions of species?  For money?   Really?”

The morning meeting will be fun compared to the afternoon session.  In the afternoon everyone will meet in small groups.  This will be our chance to meet (not electronically, but physically) with our direct descendants.  Face to face.  And in most cases genetic continuity  will be apparent.  They will look like our own family members.  (They are, of course.)  This could be a very tough day.

What will we be able to say to them?  To people with similar (family) mannerisms and physical features?  What will we do with their begging and weeping?  What if they’re really angry with us?

Are we going to just explain to them that we would have taken care of them … only   it would have been uncomfortable?  Or that we didn’t have time?  What will we be able to say to them?

 

Would we live our lives any differently if, say, every morning we were to spend some time imagining we’re at the Big Meeting?  Before we get out of bed in the morning?  If there were such a meeting, what would take place there?  How would it go? How would it make you feel?

Wanna try it?

 

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Films:

 

Four Horsemen  –   https://www.youtube.com/watch?v=5fbvquHSPJU

 

Freedom Writers (2007)

 

Stand and Deliver (1988)

 

Dersu Uzala (1975)

 

Songs:  

 

For Free    (https://www.youtube.com/watch?v=LaOSbBcPlfY)

The Mary Ellen Carter   (https://www.youtube.com/watch?v=fT-aEcPgkuA )

Posted on

Hopelessness – our Great Obstacle

                      ~~              When they said – “Repent  Repent” – I wonder what they meant.          ~~

                                                                                              –  Leonard Cohen’s  The Future

 

When John Kennedy, Martin Luther King, and Bobby Kennedy were assassinated (1963, 1968) our spirit was effectively broken.

All three of these men were focal points of hope … for many.  Each of these deaths was Devastating;  and together and combined, it was horrible. The American Heart / the American Spirit was broken.  There was (of course) quite a bit of talk – about how we were still okay; but I am unconvinced.

 

When the Boston Marathon was bombed 5 years ago, Americans did NOT come to the conclusion – that marathons are dangerous as well as painful … so let’s walk away and find something more pleasant.  No.  There was a strong, widespread resolve which came out of that disaster.  And this is Great, of course.  But I suspect that this is due (in part) to the fact that the choices are fairly simple and clear.  The (post-bombing) attitude which developed is similar to the attitude of any people toward their occupiers – following an invasion and the subsequent occupation of that country.  It is normal to regard the (new) occupiers with some form of defiance and outrage.  One’s pride and dignity is offended;  and one waits (or plots for) an opportunity to throw them out.   Mmm ?

 

However, the times and the events surrounding the 3 assassinations were much more complicated and confusing; and the need for Real Leadership was enormous.   A large percentage of the American population began to question the integrity of the U.S. government, especially with regard to our involvement in the Vietnam War.  WWII had been a nightmare; but mainly, Americans believed in the necessity of the struggle, once we finally got involved.  Our relationship with our government was similar to how a well cared for child trusts his parents.

 

Incidentally – when a child is badly mistreated in his (or her) own home, there can be no rational (no mature) response.  A five-year old child will not announce to his parents – “Dad, you’re an alcoholic.  Mom, you’re an enabler;  and I can’t stand to live here anymore.  I’m packing a bag and moving in with Johnny down the street.”  No child can do that.  (This is from John Bradshaw)

 

The ‘witch’ archetype in fact, comes from the minds of at-risk children on this (fallen) planet.  When one’s mother (who, of course, is meant to nurture and protect the child) becomes predatory … this is more than any young child can come to terms with.  So the threat is displaced (to beyond the walls of the home):  ‘A hideous stranger comes to the door.  And she wants to eat the children.’  That’s where ‘the witch’ comes from.  No young child is able to admit that they are endangered by their own mother or father, even when it is so.

 

A Mature response (to the bombing of the Boston Marathon … or the horrific bombing of the Twin Towers) would have included self-questioning and an earnest attempt to see ourselves through the eyes of the bombers:  “What have we been doing that other people should so hate us?”

Did we do this?   Not that I am aware of.

In this (the American culture) we move directly from sports pep rallies and cheering at high school and college games … to our snotty view of foreigners (and our predatory ‘foreign policy’) and cheering for our favorite pro teams.  That’s all we give our kids here.  As though there were no need for any training in how make a heart connection with people different from us – or in  how to see ourselves (in a mature way) as a part of the Human Family.

 

Noam Chomsky points out that the Roman Empire never even came close (in terms of owning the world) to the American Empire of today.  We (Americans) think we own the world.  But the fact that we are, in this matter – correct …  is a lame excuse for the disrespect with which we regard all ‘foreigners’.  We consider what is happening beyond our own borders to be irrelevant … to such an extent, that I doubt whether any other people are as ignorant of what’s happening in the world as we are.

 

But I seem to have strayed.  I am not trying to talk about our arrogance.  I want to talk about what may amount to our biggest problem – the one thing which, more than any other obstacle, may prevent us from turning away from the course of self destruction which we are currently on:

Hopelessness.

 

Ursula Franklin points out – that ‘there are planners, and there are plannees’.  But regardless of whether or not we are the real and intended “victims” of the three assassinations, we need a better response than the one we’ve managed so far.

The Greek playwright, Aeschylus said – “Even in our sleep, pain which cannot forget falls drop by drop upon the heart until, in our own despair, against our will, comes wisdom through the awful grace of God.”  But this has not been our path.  We have forsaken despair … It’s too painful.  And we now reside beneath despair … in the full anaesthesia of hopelessness.

It is said (ironically of course) – that ‘reality is for people who cannot handle hard drugs.’

If we were better people, we would be living in despair.  But we opt instead for Hopelessness … because it’s pain-free.

 

There is a certain paper in the Urantia Book – Paper 72 – Government of a Neighboring Planet.  It’s an unusual paper; but it describes a society with many of the disadvantages under which our own planet has labored.  But if you will read it (pp. 808 – 820) – you will notice that they are considerably ahead of us.  For they have made up their minds – to survive.  

We are a long way from this.  I wish it were not so, but it is.

 

So –

To summarize –  our two Great Obstacles – which we must overcome if we are to choose survival for the human species … are anomie and hopelessness.

If you’re interested in reading more about our choosing hopelessness, you may wish to read my ‘Talk 2’

 

I admit that I still have not forgiven the Republican Party for the exquisite narrow-mindedness which allowed them to adopt as their raison d’etre (simply) to ‘oppose Obama’ – thus squandering a man whose pockets were (naturally) full of the Jelly Beans of Hope.  They certainly managed to convince me – that they see themselves First as Republicans (as though this view were somehow replete and self-sufficient) – and not as planetary citizens, or even as biological residents.

 

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  “Song of a Man Who Has Come Through”

 

Not I, not I, but the wind that blows through me!

A fine wind is blowing the new direction of Time,

If only I let it bear me, carry me, if only it carry me!

If only I am sensitive, subtle, oh, delicate, a winged gift!

If only, most lovely of all, I yield myself and am borrowed

By the the fine, fine wind that takes its course through the chaos of the world

Like a fine, an exquisite chisel, a wedge-blade inserted;

If only I am keen and hard like the sheer tip of a wedge

Driven by invisible blows,

The rock will split, we shall come at the wonder, we shall find the Hesperides.

 

Oh, for the wonder that bubbles into my soul,

I would be a good fountain, a good well-head,

Would blur no whisper, spoil no expression.

 

What is the knocking?

What is the knocking at the door in the night?

It is somebody wants to do us harm.

 

No, no, it is the three strange angels.

Admit them, admit them.

–    D. H. Lawrence

 

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I end this essay (as I began it) – with a quote from Cohen’s song – The Future :

 

                          ~~         “Love’s the only engine of survival.”      ~~

 

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https://www.youtube.com/watch?v=mkRqQQWu_mA    (The Future  –  Leonard Cohen)

https://www.urantia.org/urantia-book-standardized/paper-72-government-neighboring-planet?term=#search-jump-result-0    (Gov’t on a Neighboring Planet)

https://docs.google.com/document/d/1MwfLnQ8Pfzs92bPjvkaB1PCpgd3ZmJBbIYr9jCRJrF4/edit?usp=sharing     (A’Journe’s Talk 2)

https://www.youtube.com/watch?v=AnrBQEAM3rE     (Manufacturing Consent  –  Noam Chomsky)

https://www.youtube.com/watch?v=kfYuxn3Lj0o    (Power and Terror  –  Noam Chomsky)

 

http://educationforum.ipbhost.com/topic/6487-the-assassinations-of-jfk-mlk-and-rfk/

(The Assassinations of JFK, MLK and RFK  – John Simkin)

Posted on

Selfishness and True Wealth

                             

The man with the clear head is the man who … looks life in the face, realizes that everything in it is problematic, and feels himself lost.  And this is the simple truth: that to live is to feel oneself lost.  He who accepts it has already begun to find himself, to be on firm ground.

                                                                                                            –      Jose Ortega Y Gasset

                                                                                                              The Revolt of the Masses

 

The temptation to moralize is strong; it is emotionally satisfying to have enemies rather than problems, to seek out culprits rather than flaws in the system.  God knows it is emotionally satisfying to be righteous with that righteousness that nourishes itself on the blood of sinners.  But God also knows that what is emotionally satisfying can be spiritually devastating.

                                                                                        –      William Sloane Coffin

                                                                                                   The Courage to Love

 

The second most dangerous thing a person can do (anywhere in the world) – is to threaten someone’s life or well-being.

The MOST dangerous thing one can do –  is to threaten the life or well-being of a person’s loved ones.

 

This illuminates the nature of Human Nature.  We value OUR OWN life … AND (even more) we value the lives of those closest to us.

 

Self   AND   Others.     THESE are the Core Human Values   which are shared by people world-wide.

 

Robert L. Humphrey wanted to know the ‘Nature of Human Nature’  –  and so he took on this question as a lifetime project.  The above statements are taken from his book  Values for a New Millennium.

 

While (I think) we should allow ourselves to be illuminated by the lives, work, and decisions of people such as Mother Teresa, Jesus, and Albert Schweitzer (who perhaps managed to overcome their own selfishness)   we should acknowledge this “Dual nature of Human Nature” (Self & Other) is an accurate first approximation of who we are.

Selfishness is a basic ingredient of Human Nature … and is probably inescapable.   And surely – this is one of the things which make Human Life so (very) difficult.

 

Mortal man must face the incessant clamoring of an inescapable self for recognition and honor.  [The Urantia Book  –  p. 51:12]

 

I think most of us have noticed that there were occasions when our own selfishness and self-absorption have hurt someone close to us; and so we find ourselves stuck in a battle to keep our (natural) tendencies toward selfishness reigned in.

Also   there are some among us  who (finally) lost this battle.  Maybe they didn’t realize it needed to be fought.  Or maybe (at some point) they chose the ‘wrong side’.  And we have a name for such people.

          We call them ‘criminals’.                Criminality is basically  –   extreme selfishness, is it not?

 

For the most part we try to live life inside-out.  Being the devout materialists that we are, we imagine that Life HAS no inside.  We think that our lives will get better – when there is some change in our material circumstances ( –  get a high-paying job, or win the lottery, or get a new car, or whatever).  Which amounts to another error … underlying a great amount of unhappiness and disappointment.

 

The ‘prevailing wisdom’ tells us that we SHOULD make all the money we can … indulge our egos (etc.).  But just because such a course of (materialistic) action is well endorsed  – does NOT make it a True Path.  And if something cannot be lived, then it is not true.

One CAN, of course, become materially wealthy.  But as a path to Fulfillment  –  materiality will disappoint you.

 

Here is a comment (on this problem) which was offered by Albert Schweitzer –

“I don’t know what your destiny will be, but one thing I do know: the only ones among you who will be really happy are those who have sought and found how to serve.”

 

So the ‘trick’ is  –  how to be of service … do something you love doing …and make some money doing it !

 

We can (and should) learn from Nature.

 

When another leaf grows out from a tree, it does NOT do so at the expense of the tree !

No.  Any leaf has its own life; and it receives much from the tree.  But it gives also.  It gives more to the commonwealth than it takes.  We may say this, because the tree is constantly growing (as well as maintaining itself).  And this growth occurs on the basis of abundance.  If the (many and various) parts were taking as much as they were giving, the tree would not be able to grow.

 

So –  giving is what makes a tree (or a world economy, or a local economy) work.

 

And it’s happening already?

 

If you could sit on a cloud (high enough so you could see people doing things; but you couldn’t see money) –  what would you see?

You would see people doing things for other people.

 

Money is not wealth.  Real wealth is taking care of each other.  And it’s clean air, clean water, good food, clothing, shelter, warmth, a loving family and a friendly community.  Health, safety, a good education, freedom, smiles on the faces of those you love deeply, time to enjoy life.  An opportunity to make the world better (for everyone).  A clean heart.

 

The notion that money is wealth  –  is what allows us to experience our lives and our economy as greed-driven.  If I think I become wealthy when I get paid (or otherwise receive money), then I feel that my greed and my ego are being rewarded and strengthened.  And when I have money, then I get to choose how that money is spent.  But still, thinking that money is wealth clouds the rather intense irony of the situation – which is –  that our economy, which is giving-based, can be perceived as selfish-based / greed driven.

 

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I regard these 5 movies worth watching – as explorations into the nature of True Wealth :

 

The Milagro Beanfield War

 

Life as a House

 

Babette’s Feast

 

Enemy Mine

 

La Belle Verte

 

‘The Other Son’ (which I consider one of the best films of all time)  –  shows how the love of Family might replace Animosity / (our ‘Enemy’ Problem).

 

‘Black Robe’ is a good depiction of the White Culture and the First Peoples ‘bumping into’ each other.

 

‘The Mission’ well illustrates the ‘underneath war’  –  the Great War of Ideas.

Posted on 13 Comments

The Costliness of our Materialism

 

We live in a devoutly materialistic society.  I have come to suspect that Western Civilization is materialistic from its roots.  

I have nothing against Material Wealth … or Materiality in general.  Our Problem is – that we think there’s an ‘equals sign’ between Materiality and Reality.

                                    ~       We think that Reality = Materiality.      ~

This is Big Trouble.

There is a ‘saying’ here (in the U.S.)  – that  “Money isn’t everything; but it’s way ahead of whatever’s in second place.”

And I am troubled (perhaps more than I should be) – by the thought that there are a great many bright, young, energetic people … movers and shakers … who have ‘gone off to seek their fortune’.  They’re out there doing everything they can think of – to make money … to get rich.  (This is, they think, the ultimate adventure !)

Well !

I think this would be fine … except – the Human Family is actively courting Self-Genocide !  

If we do not drastically alter our course, we will go over the edge of the Precipice … and disappear.       And the job of enjoying this world will be given … to the cockroaches !

I can barely comprehend it!   How can so many talented and intelligent people pretend that our grandchildren … that WE … are not in Deep Trouble ?

(There are many highly educated people … many experts – who believe that it is already too late.  And, while they may be right … hopelessness – as a Working Hypothesis – is unusable.  Besides, we are too ignorant to take such a position.  As Hazel Henderson points out – “We do not know enough to be pessimistic.”)

Mostly, we are dysfunctional.  John Bradshaw says – it’s not that some families have problems, and some don’t !  No.  All families have problems.  The Question is – “Will you deal with them?”    

A functional family deals with its problems; a dysfunctional family does not.

In this light, the Human Family – as it teeters on the edge of the Great Cliff of Being – is mainly dysfunctional.

Here in the U.S. we spend more on entertainment … than we do on education and health care combined!  We are a devoted lot … devoted to self-distraction.  It’s Grade-A dysfunctionality.  We’re pretending.     As Mark Twain says –  “Denial ain’t just a river in Egypt.”

What does it cost us ? – to so loyally adhere to our cherished doctrine of materialism?  Quite a bit, I’m afraid.

 

When Europeans came to North America, we brought our materialism with us.  Of course there were people living here already … but they were clearly inferior.  They were primitive … savages.  Hardly even human beings!

Wasn’t this sense of racial superiority rooted in our materialism?  We had ships, guns, books, metal tools, carpets, glass … lots of cool stuff !  So – we thought we were cool too !  (Clearly superior to the primitive peoples currently [then] infesting the land)

It never was okay – with the white people in general, even with the ‘founding fathers’ – that Indians should live in North America as Indians.  

Throughout the United States and Canada are many who survived the genocide perpetrated against the First Peoples.  The War for America went badly.  And it continues to go badly.  It is essentially a war of ideas; and the red survivors continue on as casualties of that war.

And with the Blacks – it’s much the same.  That war was fought a bit differently, but underneath – it was similar –  racial ‘superiority’ (partly) constructed upon material superiority and the brutality of superior material strength.  And black people today live lives which, to a great extent, are recognizable as casualties.  They also are living casualties …  in the Great War of Ideas.

Maybe we think we are entitled to our beliefs … and that our ideas do not harm anyone.

But that is far from the truth.

 

It’s a war.  And there are many casualties.

 

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https://www.youtube.com/watch?v=lEV5AFFcZ-s   ( THRIVE: What On Earth Will It Take?)

 

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For A’Journe’s Talk 1 – there is a trailer …

and 6 segments –

(1.a     through    1.f     in alphabetical order).

Sometimes the “next” segment will come up by itself

But not every time.

So just keep track

And when something other than the ‘next segment’ starts to load

Just locate the next one and Click on it.

(as a ‘back-up’ … here are all  the links) :

 

trailer = https://www.youtube.com/watch?v=NlfqsL3hTK0

1.a = https://www.youtube.com/watch?v=lBqIyIlIb9E

1.b = https://www.youtube.com/watch?v=VYLM3tXAkMc

1.c = https://www.youtube.com/watch?v=XBWHbp08q9I

1.d = https://www.youtube.com/watch?v=wsgBZ1Y47-w

1.e = https://www.youtube.com/watch?v=QvWpgXNIpK8

1.f = https://www.youtube.com/watch?v=muRoPmS2q8E      (Sailor’s Prayer)

 

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https://docs.google.com/document/d/1MwfLnQ8Pfzs92bPjvkaB1PCpgd3ZmJBbIYr9jCRJrF4/edit?usp=sharing   (A’Journe’s Talk 2  [text only])

 

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The Shawnees and the War for America  (by Colin Calloway)  [book]

 

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The Powwow at the End of the World

 

I am told by many of you that I must forgive and so I shall   

after an Indian woman puts her shoulder to the Grand Coulee Dam   

and topples it. I am told by many of you that I must forgive   

and so I shall after the floodwaters burst each successive dam   

downriver from the Grand Coulee. I am told by many of you   

that I must forgive and so I shall after the floodwaters find   

their way to the mouth of the Columbia River as it enters the Pacific   

and causes all of it to rise. I am told by many of you that I must forgive   

and so I shall after the first drop of floodwater is swallowed by that salmon   

waiting in the Pacific. I am told by many of you that I must forgive and so I shall   

after that salmon swims upstream, through the mouth of the Columbia   

and then past the flooded cities, broken dams and abandoned reactors   

of Hanford. I am told by many of you that I must forgive and so I shall   

after that salmon swims through the mouth of the Spokane River   

as it meets the Columbia, then upstream, until it arrives   

in the shallows of a secret bay on the reservation where I wait alone.   

I am told by many of you that I must forgive and so I shall after   

that salmon leaps into the night air above the water, throws   

a lightning bolt at the brush near my feet, and starts the fire   

which will lead all of the lost Indians home. I am told   

by many of you that I must forgive and so I shall   

after we Indians have gathered around the fire with that salmon   

who has three stories it must tell before sunrise: one story will teach us   

how to pray; another story will make us laugh for hours;   

the third story will give us reason to dance. I am told by many   

of you that I must forgive and so I shall when I am dancing   

with my tribe during the powwow at the end of the world.

 

                                                              –      Sherman Alexie

 

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If You Are Over Staying Woke

 

Water

the plants. Drink

plenty of water.

Don’t hear

the news. Get

bored. Complain

about the weather.

Keep a corkscrew

in your purse.

Swipe right

sometimes.

Don’t smile

unless you want

to.  Sleep in.

Don’t see the news.

Remember what

the world is like

for white people.

Listen to

cricket songs.

Floss. Take pills.

Keep an

empty mind.

When you are

hungover

do not say

I’m never drinking

again. Be honest

when you’re up

to it. Otherwise

drink water

lie to yourself

turn off the news

burn the papers

skip the funerals

take pills

laugh at dumb shit

fuck people you

don’t care about

use the crockpot

use the juicer

use the smoothie maker

drink water

from the sky

don’t think

too much about the sky

don’t think about water

skip the funerals

close your eyes

whenever possible

When you toast

look everyone in the eyes

Never punctuate

the President

Write the news

Turn

into water

Water

the fire escape

Burn the paper

Crumble the letters

Instead of

hyacinths pick

hydrangeas

Water the hydrangeas

Wilt the news

White the hydrangeas

Drink the white

Waterfall the

cricket songs

Keep a song mind

Don’t smile

Don’t wilt

funeral

funeral

 

                                          –     Morgan Parker

 

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The Only New Year’s Resolution I Ever Make

A new year means New Year’s resolutions for many people. I want to share with you the only New Year’s resolution I ever make.  This one New Year’s resolution is all encompassing – it will take care of all your other resolutions in one go, whether that’s to find love, lose weight, be healthier, make more money, or whatever it is you want for 2018.

Be positive!

Make a promise to yourself to be as positive as you can possibly be.  Make a promise to yourself to be more positive than you’ve ever been in your life.  At the beginning of each day promise yourself: “Today, wherever I go and whatever I’m doing, I will be positive!”

Being positive means that you will look for the positive things in people, circumstances, and all things.

Being positive means that if any negative words come out of your mouth, you will stop mid-sentence and immediately turn the sentence into a positive one.

Being positive means that you will have fewer negative emotions, and even if a negative emotion arises you will be positive about it too by allowing the negative emotion to be rather than trying to push it away.

Being positive means that you will automatically focus on what you want, not on what you don’t want.

Being positive means that you will become an attractive force for what you want.

Being positive means that negative thoughts and words will begin to fall away.

Being positive means that you will begin to feel happier and happier each day.

Being positive means that you will have fewer problems.

Being positive means that life will go smoothly for you, everyday events will fall into place, and things will go your way.

Being positive means that you will feel good!

 

Make a commitment to change your entire life in 2018 through the simple, singular act of being positive!

 

Wishing you a Happy, Positive New Year for 2018!

 

— Rhonda Byrne

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Is FAMILY Possible?

 

                     [Because I recently changed site-building platforms, I am republishing this (first) blog.  I wrote it on Christmas day.]

 

Each year at Christmas time   the Entire Planet upshifts into a higher level of existence.  Many people then are thinking of others.  They are thinking about God, even.   Love is in the air.  At this time the Whole World (not just the Christian world) upshifts to a higher vibration, and we live in the First Stage of Light and Life.  It lasts for only a day or two.  But the fact that it happens at all – means that it is possible.

   The film ‘Joyeux Noel’ shows what happened one Christmas  on a battlefield in Germany during WWII.  German soldiers and soldiers of the Allied Forces were in their trenches and quite close to each other … and some soldier started singing ‘Silent Night’ … and soon everyone is singing.  Next day (Christmas Day) they come out of their foxholes.  They play soccer together.  All hostilities are put aside.   Some of them even exchange addresses – so they can look each other up after the war.

   And – was this an isolated incident?  Apparently NOT.   It seems there were numerous such occurrences.

   What does this mean?

   It means that when we are in a higher consciousness, we are fully capable of relating to each other (even our supposed “enemies”) – as Family.

 

Ambrose Bierce defines “peace” in this way –

Peace: n.         In international affairs, a period of cheating in between two periods of fighting.

 

   He’s holding up a mirror for us   so we can have a little look at ourselves.

He would like us to understand – that if we could manage to regard each other with love and respect    and treat each other better … maybe we could actually HAVE peace.

So far, however, what we know as ‘human history’ is, for the most part – one long Nightmare of exploitation and abuse.  (This is, after all, a Fallen Planet)

   But does that mean that the future is destined to resemble the past?  I don’t believe so.

     Even though to be a ‘Human Being from Earth’ – isn’t much to brag about – the ability to choose    happens to be built into our Nature.  If we want a future that’s a lot better than our past, we merely have to choose it.

   The Question, then is – “How do we –  the Human Family – bring ourselves to this Point of Choosing”?

   I don’t think we know the answer to this question;  but how about this?  –  

                              –    Let’s commit to the path.    –

 

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[little tree]

 

Little tree

little silent Christmas tree

you are so little

you are more like a flower

who found you in the green forest

and were you very sorry to come away?

see i will comfort you

because you smell so sweetly

i will kiss your cool bark

and hug you safe and tight

just as your mother would,

only don’t be afraid

look the spangles

that sleep all the year in a dark box

dreaming of being taken out and allowed to shine,

the balls the chains red and gold the fluffy threads,

put up your little arms

and i’ll give them all to you to hold

every finger shall have its ring

and there won’t be a single place dark or unhappy

then when you’re quite dressed

you’ll stand in the window for everyone to see

and how they’ll stare!

oh but you’ll be very proud

and my little sister and i will take hands

and looking up at our beautiful tree

we’ll dance and sing

“Noel Noel”

 

                                    – e.e. cummings    (1894-1962)

 

^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^

 

https://www.youtube.com/watch?v=r_3-haTEFrU    (Some Children See Him)

https://www.youtube.com/watch?v=yxDZjg_Igoc   (Yo-Yo Ma, Alison Krauss – The Wexford Carol)

https://www.youtube.com/watch?v=7RXjWqzPWgI    (Ralph Vaughan Williams’ –  ‘The Blessed Son of God’, sung by St. Peter’s Singers of Leeds)

https://www.youtube.com/watch?v=ifCWN5pJGIE    (Mary, Did you Know?)

https://www.youtube.com/watch?v=7Zx9JA2DOow    (Lullay Myn Lyking, Holst)

https://www.youtube.com/watch?v=o3s-Q1zyxYE    (Balulalow, Britten)

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Commit to Sustainability

If we are to survive, we’re going to have to Do Better.  Currently our species behaves as though we are actively pursuing the destruction of the planet.  Our present course in not sustainable.  We are failing to care for our Great Mother.  And – ‘If Mama ain’t happy, ain’t nobody happy.’

The fact that we throw trash out our car windows – is Not Good.  The trash itself is probably not of great consequence.  But as an indicator, it is serious …   a Bad Sign.  It means that we do not feel connected to those very systems which keep us alive (Mmm?) – and this is a Bad Problem.  And it could well ‘take us out’.  We need to realize what we’re doing … and the likely consequences of such behavior.

In a way – the term ‘Sustainability’ is a euphemism – because it is a more pleasant way of talking about what we need to do to survive!  What does Sustainability offer us?  It offers us Survival !

Sustainability = Survivlal.      Therefore, we need to commit to sustainability.